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The Saint John’s Bible
Media Fact Sheet
Updated July 2007


The Vision and Values

In the Middle Ages, monasteries helped preserve knowledge and culture for the sake of the greater community. By commissioning a handwritten Bible, Saint John’s revives a tradition and affirms its commitment to the study of scripture, to the book arts and to educational, artistic and spiritual pursuits.

The Saint John’s Bible, consistent with the educational mission, values and vision of Saint John's University, is a spiritual, educational and artistic endeavor and a significant contribution to the new millennium. The Saint John’s Bible is guided by the following vision and values:

Ignite Imagination -- With the same dynamic relationship that existed between medieval Benedictine houses and the scribes whose talents they engaged, Saint John's Abbey and University and calligrapher Donald Jackson, in collaboration with many from the wider community, will produce a Bible, a work of art, which will ignite the spiritual imagination of believers throughout the world.

Glorify God's Word -- A Biblical illumination takes the Word of God and glorifies it by transforming the Word into a complementary art form employing illustration, color and design. The Saint John’s Bible is meant to be a prophetic witness to the glory of the Word of God and to humankind's God-given dignity.

Revive Tradition -- In the Middle Ages, monasteries were leaven in both church and society. They were centers of culture and learning which kept the tradition of scriptural reading alive for the whole world. They helped preserve knowledge and culture for the sake of the larger human family. In commissioning a handwritten, illuminated Bible, Saint John's revives a tradition that has been nearly absent from the Christian world since the invention of the printing press in the fifteenth century. The Saint John’s Bible affirms this community's commitment to the study of Scripture, to the book arts and to educational, artistic, spiritual and scholarly pursuits.

Discover History -- Scholars have speculated about the processes and challenges involved in creating a great manuscript. The Saint John’s Bible will allow art and cultural historians the opportunity to experiment in historical discovery, to explore a process that was once a core activity of human civilization.

Foster the Arts -- The Saint John’s Bible with its spiritual themes and art will reflect the cultural context both of Saint John’s and of contemporary society. During the eight years that it will take to create the piece, Saint John's intends the Bible to be a source of artistic vitality both inside and outside the Saint John's community.

Give Voice -- The Saint John’s Bible seeks to give voice and expression to those who are now unprivileged. By involving many people, The Saint John’s Bible will be linked to other commentaries, and other images, other interpretations and understandings. Inviting various groups to contribute to The Saint John’s Bible extends the arms of churches to the marginalized in the true spirit of Christianity.

The Origin

Beginning in 1970, Donald Jackson expressed in media interviews his lifetime dream of creating an illuminated Bible. Following a Saint John's sponsored calligraphy presentation at the Newberry Library in Chicago in 1995, Jackson discussed a handwritten Bible with Fr. Eric Hollas, OSB, former executive director of the Hill Monastic Manuscript Library at Saint John's University. Between 1996 and 1997, Saint John's explored the feasibility of the Bible project, Jackson created first samples, and theologians developed the illumination schema. The Saint John’s Bible was officially commissioned in 1998 and funding opportunities were launched. The public was introduced to the project in 1999, and the first words were written on vellum on Ash Wednesday of the year 2000.

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The Overview

Monumental – In the tradition of great medieval Bibles, The Saint John’s Bible will be monumental — two feet tall and three feet wide and nearly 1,100 pages bound in seven distinct volumes.

Contemporary – Though each letter is rendered by hand, The Saint John’s Bible uses state-of-the-art computer technology to create and manage page layouts as well as employing a modern English translation and contemporary scripts and illumination.

Ecumenical – Saint John’s Abbey and University are dedicated to ecumenism. The text, translation and imagery in The Saint John’s Bible reflect this commitment.

Translation
The New Revised Standard Version (NRSV) was selected by theologians and scholars at Saint John’s University as the translation for The Saint John’s Bible. It was selected because its predecessor, the Revised Standard Version, had gained the distinction of being officially authorized for use by most major Christian Churches: Protestant, Anglican, Roman Catholic and Eastern Orthodox. NSRV is a modern English translation with a strong literal tradition and it has been approved by the Canadian Conference of Bishops for Catholic use in Canada and The National Conference of Catholic Bishops for use by Catholics in the United States.

Tools and Materials
The Saint John’s Bible incorporates many of the characteristics of its medieval predecessors. It is being written on calfskin vellum using turkey, goose and swan quills. The team of scribes uses natural handmade inks, hand-ground pigments, and gold and silver leaf gild.

Layout and Design
A computer is used to size text and define line breaks. These pages are laid out in full size spreads with sketches in position. Artists use these layouts to guide their work. Each page is 24 ½” x 15 7/8”, making a two-page spread approximately three feet wide.

Book headings — Each page contains an illuminated book heading Pentateuch book titles appear in English on the left page and Hebrew on the right page.

Verses — Paragraph changes are marked by small colored bullets alternating in 19th century vermilion water-color (red) and sky blue designer gouache as well as other colors; and the verse numbers appear in the margins. All other verse numbers appear in the line of text and are written with a smaller pen.

Chapter Numbers — The beginning of each chapter begins with a large chapter number.

Script — The calligraphic script was specially designed for The Saint John’s Bible by Donald Jackson. Letters are written in lamp black ink from century old Chinese stick ink made from carbon.

Script size — The “x” height describes the size of the script. The small letters are about two millimeters tall. The height of the script is directly proportionate to the size of the quill.

Columns — Each page has two 4 ¾” columns. Columns are justified on the left and the right. There are 54 lines per column, and an average of 10.5 words per line.

Marginalia — Small decorative illustrations, often created with gold leaf and other gilding, appear in the margins.

Notations — The official notes from the New Revised Standard Version appear in the lower left and right hand margins of each page.

Theological Briefs
The theological briefs are composite pictures for each of the passages developed by the Committee on Illumination and Text (CIT). The CIT is made up of artists, medievalists, theologians, biblical scholars and art historians. These exegetical (an explanation or critical interpretation of the text) and theological briefs are narratives that vary in length and are in an outline form. They provide Jackson with suggested verses, scriptural cross-references, free association about the text and its imagery, and local association/references to existing works of artistic interpretation.

Illuminations
There will be approximately 160 illuminations when The Saint John’s Bible is completed. The illuminations are all dictated by a list called the ‘schema,’ a master plan identifying which passages will be illuminated. The schema was expanded with detailed theological ‘briefs’ giving Donald Jackson full background on each passage. The schema also states how large each illumination will be. Jackson’s process is similar to the monastic practice of Lectio Divina, a careful mulling over the text, looking at the details, thinking, meditating, letting it sink in. The Committee on Illumination and Text (CIT) has likened its work writing the briefs to Lectio Divina. Jackson’s sacred reading has a practical aim: to spark visual ideas.

Biblical Themes
The Saint John’s Bible will also speak of the 1500-year-old tradition of Saint Benedict and his Rule, and the following Benedictine values in particular:

Hospitality – The Rule of Saint Benedict says the guest should be received as Christ. The Saint John’s Bible will speak to hospitality for the poor, the pilgrim, the seeker and the stranger.

Transformation – Benedictines take the vow of conversatio or conversion of life. Conversatio entails an ongoing process of aligning one's life more closely to the life of Christ.

Justice for God's People – of special concern to Benedictines and all believers in biblical revelation is the constant call for justice for all of God's people who are equally worthy before God.

Benedictine references – each scripture passage referred to by St. Benedict in the Rule is marked with a special cross, connecting this Bible to the Benedictines in Minnesota.

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The Volumes


When complete, there will be seven distinct volumes in The Saint John’s Bible each with their own illuminations or special treatments and characteristics.

Gospels and Acts
Gospels and Acts was completed in May 2002. The volume is heavily illuminated with more than 25 illuminations including full-page frontispiece illuminations for each of the four gospels and several others throughout the 136 pages. Some of the prominent illuminations included in the first volume that have been filmed, displayed or written about are the Genealogy of Jesus, Birth of Christ, Raising of Lazarus, Crucifixion, Christ Our Light, Last Supper, Road to Emmaus and Pentecost.

Pentateuch
Pentateuch was completed in August 2003. Pentateuch, the first five books of the Old Testament (Genesis, Exodus, Leviticus, Numbers and Deuteronomy), includes 164 pages of beautiful illumination and text. The seven prominent illuminations in this volume are Creation, Garden of Eden, Adam and Eve, Jacob’s Ladder, Abraham and Sarah, the Ten Commandments and the Death of Moses.

Psalms
Psalms was completed in April 2004. This volume has 84 pages and consists of five books, paralleling Pentateuch. Unlike the first two volumes, Gospels and Acts and Pentateuch, Psalms has its own font, a lighter weight script, which underscores the melodic and poetic nature of Psalms. Donald Jackson is doing special treatments, which hint at the ways in which we might “see” Psalms if they are sung or read poetically. Jackson chose colors to represent the different themes and designs to symbolize the different types of Psalms. He devised a way of weaving the two together that resulted in a unique script, colors and shading in Psalms.

Prophets
Prophets was completed in April 2005. The volume includes 232 pages and 20 illuminations. Prominent illuminations include: Messianic Predictions, Suffering Servant, Ezekiel’s Prophetic Vision, Valley of the Dry Bones, Vision of the New Temple, Vision of the Son of Man and Demands of Social Justice.

Wisdom Books
Wisdom Books was completed in July of 2006 and includes 136 pages and 24 illuminations.

Historical Books
Historical Books is scheduled for completion in 2008-2009 and will include 276 pages and 20 illuminations.

Letters and Revelation
Letters and Revelation is scheduled for completion in 2009 and will include 96 pages and illuminations. Donald Jackson plans to hand write and illuminate Revelation entirely by himself.

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The Places

The community of The Saint John’s Bible is truly international, with its headquarters at Saint John's University in central Minnesota and Donald Jackson’s scriptorium in Monmouth, Wales.

Saint John’s
In 1856, Benedictine monks originally from Bavaria traveled to Minnesota and built an abbey dedicated to Saint John the Baptist. They brought with them a vision of the future and the role of education that inspired them to found Saint John's University. They also brought a tradition steeped in 1500 years of monastic history. Those two visions, forward-thinking imbued with an appreciation for tradition, would lead Saint John's Abbey and its University to be a creative center for education, art, architecture, liturgy and the written word.

Located on 2400 acres of land, the Saint John's campus is remarkable in both its natural and architectural beauty. It includes pine and hardwood forest, oak savanna and restored prairies, wetlands and several lakes. Four-year residential liberal arts education, the liturgical movement, ecumenism, cultural preservation, art and architecture have become signature characteristics of Saint John's.

Saint John’s is home to Saint John’s Abbey and University, the School of Theology and Seminary and the Preparatory School. Over the years, Saint John’s has become home to a number of other renowned institutions including: The Liturgical Press, the Hill Monastic Manuscript Library, the Episcopal House of Prayer, the Institute for Ecumenical and Cultural Research, the Jay Phillips Center for Jewish Christian Learning, Arca Artium, Saint John’s Pottery, Saint John’s Arboretum and Saint John’s Boys Choir.

Scriptorium in Wales
Donald and Mabel Jackson live in a converted village hall, a rambling half-timbered building, beautiful against the hills that surround it. Across the small road, the ‘schoolroom’, a converted mechanic’s shed, was renovated to make a scriptorium. It is full of natural light, with a row of desks for the scribal team. In the back are a kitchen and another work area. Across from the schoolroom, a large black corrugated iron shed serves as a storage area.

The People

Saint John’s Team - Committee on Illumination and Text (CIT)
The Saint John’s Bible Committee on Illumination and Text meets on a regular basis to discuss each of the passages that will be illustrated and to record their reflections for Jackson. They do so with a keen understanding of scripture and the relevant issues of today and the changing world. The committee includes Johanna Becker, OSB, Irene Nowell, OSB, Michael Patella, OSB (Chair), Ellen Joyce, Nathanael Hauser, OSB, Susan Wood, SCL, Alan Reed, OSB and Columba Stewart, OSB. For more information, visit: www.saintjohnsbible.org/people/sjb_cit.htm.

The Saint John’s Bible Staff
Executive Director, Hill Museum & Manuscript Library –
Father Columba Stewart, OSB
Director, The Saint John’s Bible and Museum Programming and Exhibitions – Tim Ternes
Coordinator of Public Services and Operations  –
Linda Orzechowski                            

Wales Team
Donald Jackson is the artistic director leading a team of calligraphers in writing and illuminating the Bible at his scriptorium in Wales. The team is made up of skilled scribes, some who work at the scriptorium and others who take pages of vellum back to their own studios. They meet at regular intervals to hold together the weight, texture and appearance of the script. For more information, visit www.saintjohnsbible.org/people/wales_team.htm.
 

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The National Tour Exhibition

The Minneapolis Institute of Arts (MIA) premiered Illuminating the Word: The Saint John’s Bible from April 10 through July 3, 2005. The MIA is curating and helping organize the national and international tour. Following its debut, the exhibit will travel to major venues throughout the United States and internationally. A current outline of scheduled tour venues may be found at www.saintjohnsbible.org by clicking on “Exhibitions.”

Approximately 100 original pages from Gospels and Acts, Psalms and Pentateuch, the first three completed volumes of The Saint John’s Bible are on tour as part of the national exhibition. Items in the exhibition include original text and illuminated pages from the Bible, Donald Jackson’s process sketches, tools from Jackson’s scriptorium in Wales, as well as other manuscripts, Bibles and art from special collections at Saint John’s University. Target Corporation is sponsoring the national exhibition tour which runs until April 2009.

The Imaging and Reproduction

Saint John’s is working with ColorMax in Paynesville, Minnesota, to preserve the images of The Saint John’s Bible digitally and make high-quality reproduction possible in the centuries to come. The first step in the reproduction process is digital photography to capture the image. Their digital camera records one millimeter at a time. It takes 28 minutes to photograph a single, nearly 16" by 25", page. Plans call for providing high-quality reproductions of illuminations and facsimile editions of the Bible.

History in the Making

Since The Saint John’s Bible was announced, it has gained world notoriety and attention. Here are just a few of the most fascinating facts about the Bible to date:

  • a limited edition of the first written page, Genealogy of Jesus, was printed and delivered to the Vatican (August 1999).
  • Newsweek magazine calls The Saint John’s Bible “America’s Book of Kells” (March 2000)
  • a cover story about The Saint John’s Bible appeared in Smithsonian magazine (December 2000).
  • Target Corporation announced its sponsorship of the national exhibition tour (November 2001).
  • a BBC documentary on the Bible was produced and aired on more than 25 PBS stations nationally (2003-04).
  • BBC Radio 4 has produced a 30-minute audio documentary aired in the United Kingdom on Good Friday 2004.
  • Artistic Director Donald Jackson, Saint John’s Abbot John Klassen, OSB, and Saint John’s University President Brother Dietrich Reinhart, OSB, presented a limited edition facsimile of a volume to the Vatican (May 2004).
  • 60,000 people attended the opening exhibition of Illuminating the Word: The Saint John's Bible at the Minneapolis Institute of Arts between April 10 and July 3, 2005.
  • Sr. Wendy Beckett received Colman Barry Award at the Victoria and Albert Museum, London.  Sr. Wendy says of The Saint John's Bible: "...looking at The Saint John's Bible takes us on a spiritual journey, out of the smallness of ourselves, and into the vastness of Divinity."
  • 67,000 people attended the exhibition of Illuminating the Word: The Saint John’s Bible at the Joslyn Art Museum in Omaha, NE between January 21 and April 15, 2006.
  • The Saint John's Bible is exhibited at the Library of Congress, Washington D.C., from Oct. 6 through Dec. 15 2006.
  • Pope Benedict XVI receives the first volume of the Heritage Program, Wisdom Books, April 4, 2008.
  • John Carroll University receives Wisdom Books from the Heritage Program April 12, 2008.
  • Archbishop Harry Flynn receives Wisdom Books from the Heritage Program, April 24, 2008.

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Hill Museum & Manuscript Library (HMML)
Home of The Saint John’s Bible, is dedicated to the preservation of and access to art, rare books and manuscripts focused on how humans imagine the sacred. HMML is located on Saint John’s University campus, 70 miles northwest of Minneapolis on I-94, HMML can be found at www.hmml.org or through the Saint John’s University website at www.csbsju.edu.

Saint John’s University and the College of Saint Benedict
Saint John’s University for men and the College of Saint Benedict for women are partners in liberal arts education, providing students the opportunity to benefit from the distinctions of not one, but two nationally recognized Catholic, Benedictine, residential undergraduate colleges. Together, the colleges challenge students to live balanced lives of learning, work, leadership and service in a changing world. www.csbsju.edu.

For additional information or visuals, please contact:

Linda Orzechowski
Coordinator of Public Services and Operations
HMML Saint John’s University
(320) 363-3514
lorzechowsk@csbsju.edu

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